The eyes have desires that have a great tendency to want to be fulfilled, as if there is a gravity-like force that pulls the sight to the things we should not be looking at. Like gravity, those who resist will feel the force acting on them, while those who just go with the flow will feel little or nothing at all. Like gravity, it takes a lot of strength to escape it.
One of the desires of the eyes is the sexual desire. Some follow this desire willingly, some struggle to keep the gaze down, and others are somewhere in between. If this desire is not kept in check, it can affect our productivity. Looking at what we should not distracts us, and when we are distracted, we stray away from our focus and lose much of our precious time on useless things.
“Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do. And tell the believing women to reduce [some] of their vision and guard their private parts…” [Qur’an: Chapter 24, Verses 30-31].
Not only does the Qur’an make a connection between the gaze and sexual desires, it does so explicitly by specifying the physical area of the body associated with sexual desires: the private parts. The explicit nature of the verse should catch our attention. It should also make us realize the seriousness of the issue, considering that the ultimate sin of the private parts is zina (fornication).
It is incredible to realize that something as serious as zina can start from something as simple as a gaze! The path to zina can be short or long. For some, Shaytan may slowly whisper for years and years before the individual falls into the trap of zina. Shaytan is relentless and he is patient. Whatever small opportunity he sees, he will take it, as long as it leads us closer to zina.
The danger is that we might be oblivious to all the more reason why we should cultivate the awareness of Allah 
in ourselves. Those who are most aware of Allah (those who have more taqwa) are those who are hardest for Shaytan to lead astray. And in this context, it makes perfect sense that more taqwa leads to the protection from Shaytan. This is the reason why Allah prohibits not only zina itself, but anything that leads to it, as He says:
in ourselves. Those who are most aware of Allah (those who have more taqwa) are those who are hardest for Shaytan to lead astray. And in this context, it makes perfect sense that more taqwa leads to the protection from Shaytan. This is the reason why Allah prohibits not only zina itself, but anything that leads to it, as He says:
“And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way” [Qur’an: Chapter 17, Verse 32].
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